| SUMMARYNicolas Bellanger reportedly originated from the parish of Saint Thomas in the town 
      of Touques in Normandy. Touques is a small port at the bottom of the 
      Touques estuary in the Calvados region, District of Lisieux. From his 
      reported age for the census of 1666, 1667 and 1681 he must have been born 
      between 1632 and 1637 and, as a young man, became accomplished in the salt 
      trade. He is found in New France around 1658 employed by the merchant 
      Francois Perron. He soon found that the salt trade was not going to earn 
      him a living in New France, as it might have in Europe, so he became a 
      fisherman and farmer. On 12 November 1659 he contracted to marry Marie de 
      Rainville, daughter of Paul and Rolline Poete, who was also born in Saint 
      Thomas of Touques. The marriage was celebrated on the following January 
      11th.  They settled at Beauport, perhaps to live with the Rainville 
      family from whom he acquired some farm land on 10 February 1661. This farm 
      had been given to Paul de Rainville as a concession from Robert Giffard in 
      1655. They increased their land holdings by adding another farm acquired 
      from Joseph Giffard in 1668 and later another in the parish of Saint 
      Michel. In 1681, Nicolas and Marie settled in Beauport with 10 children. 
      They had lost two sons from the original 12 children. Theirs was a 
      successful farm with 41 arpents in value and ten head of cattle. Nicolas 
      was buried in Beauport on 20 October 1682 and Marie deRainville followed him in November 1711.
 
 BEAUPORT
 The village of Beauport received its name from Samuel de Champlain. 
      Champlain was a sea going explorer and had found a port in Massachusetts 
      which he dearly loved and named Beauport about 1606. This port was renamed 
      as Gloucester by the English in 1620. In 1613 Champlain had been to Quebec 
      to what is now called Beauport. The bay with its mountains had reminded 
      him of the province of Biscaye which he had seen in Spain when he served 
      with the army of Henry the 4th, King of France. He named our Beauport 
      "Nouvelle Biscaye". When the Company of 100 Associates was given this land 
      in 1634, they were not pleased that one of their possessions was named 
      after a Spanish province since France was at war with Spain. The name was 
      again changed from Nouvelle Biscaye to Beauport which must have pleased 
      Champlain since there were many similarities between Beauport and 
      Gloucester, Massachusetts. Beauport was split up and renamed several times 
      before it finally was again named Beauport, which means beautiful port. 
      Having this name would lead one to believe that the center of activity 
      might have been associated with the sea but this was certainly not the 
      case with Beauport. Although the river was extensively
      used for transportation, the region was mostly settled by merchants and 
      farmers. The area was quickly growing in population and it soon became 
      obvious that a doctor was needed to serve the people. Robert Giffard left 
      France and came to New France to become Beauport's first doctor in 1621. 
      By all accounts, it appears Robert Giffard was born around 1587 so he 
      would have been 34 years of age when he made the crossing. Since the Indian chiefs 
      of the region refused to allow him to marry one of the Indian girls, 
      Robert decided to return to France, in 1627, and seek a mate. He met and 
      married Marie Renouard in February 1628 at Mortagne. He was 41 and she was 
      28. A few months later he left, by himself, to return to New France with 
      the first group sent over by the Company of 100 Associates.
 
 
 Robert Giffard conveyed title to a lot of land in his Seigneurie, most of 
      which had to be cleared of trees. The area was mostly forest land and 
      clearing was done by oxen as the first horse was not to arrive in New 
      France until 1665. The seigneural Manor was built next to the Beauport 
      river and close to the St Lawrence river. His manor had rooms which could 
      serve as a chapel, a court room and even a cell for prisoners. Since the 
      neighboring Seigneurie of Notre Dame des Anges was owned by the Jesuits, 
      who were not obliged to build a manor, a mill nor clear the forest, Robert 
      Giffard took on that task as part of his labors. As a result, Robert 
      really had two Seigneuries. Because he spent his time being a surgeon, and 
      not a farmer, he quickly conceded many farms to censitaires so that they 
      could get on with the job of clearing land, growing crops and inviting 
      others to settle there.
 
 
 The territory which today is named Beauport was split up into several 
      other communities by religious parishes and municipal boundaries. Finally, 
      on 1 January 1976 the townships of Courville, Giffard, Montmorency, Sainte 
      Therese de Lisieux, Saint Michel Archange and Villeneuve were joined under 
      one municipal government and became Beauport, once again. After almost 
      three hundred years, the city of Beauport was once again comprised of 
      almost all the original land that had been named Beauport before. During 
      this period, Beauport had seen many battles as it was a good place for 
      troops to land who were attempting to capture Quebec. The guardians of the 
      river bank at Beauport (farmers and merchants) never allowed their lines 
      to be penetrated and several battles with the English ended in utter 
      defeat to those who tried to access Quebec through the shores of Beauport.
 
 SOVEREIGN COUNCIL
 The system of Royal Government lasted for ninety-seven years and was 
      administered by a "Sovereign Council". Almost every aspect of a citizen's 
      life was regulated by the council. It controlled how much profit one could 
      make on sales, what price was placed on goods and it made rules 
      controlling agriculture and industry. The council even acted as a high 
      court by hearing cases and punishing offenders. The council was composed 
      of three very important members, the Governor, the Intendant and the 
      Bishop. It met every Monday morning at seven to deal with the work at 
      hand. The Governor had the responsibility of defense and negotiating with 
      the Indians. The Intendant dealt with trade, industry and the daily living 
      issues for the Colony. The Bishop was responsible for the religious life, 
      the missions, the schools and the hospitals. New France's first and 
      greatest Bishop was Francois de Laval, a son of one of France's oldest 
      families. His biggest goal was to make the church the most powerful 
      influence in the life of the colony. He devoted his every effort at this, 
      often traveling great distances by canoe and on snowshoes. He was greatly 
      responsible for the termination of the sale of brandy to the Indians and 
      was severely criticized by the fur traders for this. They felt that, 
      without brandy, their trade for furs was nearly impossible. The church 
      felt that brandy caused "great mind disruptions in the Indians" and vowed 
      to stop this evil. The Royal Government brought stability to the region 
      and was responsible for bringing in six hundred seasoned troops, the 
      Carignan-Salieres Regiment. This Regiment, led by the Marquis de Tracy, 
      were all experienced fighters from France. In 1666, these troops and other 
      citizens, totaling about thirteen hundred men, turned the tide against the 
      Mohawk tribe of the Iroquois nation. The Sovereign Council worked much in 
      the same way as the courts of today. It was very slow in rendering some 
      judgments and then, when it did, it often did not enforce them. This 
      seemed especially true when it dealt with debts. Many judgments were 
      granted but few ever collected on them. Crimes such as adultery, 
      prostitution, incest, sodomy, attempted suicide and rape were punished by 
      banishment from a village. Those banished from the community were 
      sometimes publicly flogged if they failed to stay away from the village.
 
 
 Perhaps because the residents of New France remembered the horrible 
      punishments handed out in France for crimes, they tempered their 
      punishment standards considerably. In New France, punishment was rather 
      lenient for the same crimes that would have brought about cutting off 
      one's hand, hanging, beheading and life imprisonment in France. In France, 
      some crimes demanded a person's hand be cut off before he or she was put 
      to death. In New France, this crime was punished by cutting off the hand 
      after the individual offender had been put to death. Tongue piercing was a 
      form of punishment dealt out to the robber for a first offense. These 
      offenders might be surprised if they could see the teens of today with 
      rings in their tongues! It seems that the most popular punishment for 
      crimes was branding. Branding was done by burning an offender's flesh in 
      different manners to indicate to all that this person had committed a 
      crime. The most widely used brand was the 'fleur de lys' and was generally 
      done on the shoulder. Although this was the most popular brand, there were 
      variations. A robber might be branded with a "V" to indicate 'Voleur', an 
      "M" (maquerelle) was branded on pimps, "F" for forgery, "D" for deserters, 
      "T" for limited hard labor crimes (travail defini) and "TP" for life 
      sentences at hard labor (travail perpetuel). A second letter was added for 
      second offenders. Although that practice was popular, the custom of 
      branding in the open palm was also widely used. This method of branding, 
      in the case of women, was quickly discontinued in favor of the 'fleur de 
      lys' on the shoulder, however. There is a theory that, raising one's hand 
      with an open palm to take an oath may have had much to do with the 
      practice of branding an open palm for all to see.
 
 1650 - 1660 More Iroquois
 During the period 1650 to 1660, the Iroquois menace threatened the very 
      existence of the Quebec settlement. Nicolas and his family lived under 
      this constant threat. The Iroquois were obviously becoming too powerful 
      for the French as well as for the other Indian nations. In the early 
      Spring of 1660 a huge force of Iroquois set out to destroy Montreal, Three 
      Rivers and Quebec. They had one hundred canoes loaded with men and arms 
      and set out down the river north of Montreal. Word of this large attack 
      reached Montreal and Adam Dollard, with a mere sixteen companions, set up 
      a "pallisade" (a fence made of boards) on the Ottawa River at the Long 
      Sault Rapids. Dollard and his companions enlisted the help of forty 
      friendly Indians and this small band held the advancing Iroquois back for 
      a week. Hand to hand combat resulted in which all of Dollard's party died. 
      This small party inflicted such a physical and psychological blow to the 
      advancing party that they didn't have the will to continue their original 
      plans. My uncle Dollard Belanger may have been named after this Quebec 
      hero, Adam Dollard.
 
 OUR ROOTS IN BEAUPORT 1655
 The exact date of Nicolas' arrival in New France is not known. His name 
      appears in the records of the Seigneurie of Beauport on 15 October 1655 as 
      owner of a piece of land consisting of one arpent and 61 rods. It is here, 
      in the actual research of genealogists, that the first mention is found of 
      our ancestor on an official document of the colony. The second mention was 
      found on a paper dated 28 September 1658 before the notary Audouart where 
      Nicolas made a claim against Michel Desorcys.
 
 1659
 On 12 November 1659, we find Nicolas Bellanger and his future wife, Marie 
      de Rainville, before Paul Vachon, Royal Notary in the Seigneurie and 
      Jurisdiction of Beauport and Prevoste of Notre Dame des Anges, to draw up 
      their marriage contract in the presence of witnesses, relatives and 
      friends, which was the custom. This contract reveals that the intended 
      couple were natives of the Parish of St Thomas de Touques, in Normandy. It 
      states that Nicolas was master of his trade and that the parents of his 
      fiancée were Paul de Rainville and Rolline Poette. The parents of Nicolas 
      are not mentioned and the spelling of his family name is Bellanger, which 
      corresponds to the most widespread pronunciation of the times.
 
 1660
 Nicolas and Marie were married on Sunday 11 January 1660 in the presence 
      of father Paul Ragueneaux of the Company of Jesus in the chapel of the 
      high manor. This is where religious services were performed by visiting 
      priests performing parish functions since Beauport was not yet a parish. 
      The contract of marriage, which was written in the records of the mother 
      parish (Notre Dame de Quebec), also does not mention the names of the 
      parents of Nicolas. The custom of the times was that one always gave the 
      names of his or her parents whenever legal documents were prepared. This 
      was especially true of marriage contracts and it is not known why Nicolas 
      never seemed to give the name of his parents in all of these transactions. 
      These omissions continually keep us from linking Nicolas to his parents 
      and reinforces a theory that he may have been the illegitimate son of 
      Francois and Marie Guyon. Nicolas and Marie settled in Beauport and raised 
      12 children.  Father Archange Godbout, O.F.M. (noted genealogist), 
      has researched several names of Bellanger in the records of St Thomas de 
      Touques between the period of 1628-1657.
 Here are some:  Jacques, Jean, 
      Hector, Louis, Robert, Marguerite, Francoise, Marie and Catherine. Note 
      here, the name Catherine which was a dit name for Nicolas. Although this 
      is a clue, it is impossible to establish any certain lineage with Nicolas. 
      Catherine may have been the mother or grandmother of Nicolas. It was the 
      custom of the day to name boys after their godfather and girls after their 
      godmother. It was the priest who added Joseph or Marie to their names at 
      baptism.
 Professional Activities 1664
 In the marriage contract, Nicolas is said to be a master salt maker. 
      During that time, in New France, that title designated a dealer in salt. 
      Salt was used in the curing of fish and meat and someone who supplied that 
      commodity was in demand in France but, not so much so in New France. In 
      the deliberations of the Sovereign Council on 9 February 1664, a man named 
      Desorcys testified that "Bellanger had caught and furnished Codfish" on 20 
      October 1659 and that he had been known as a Cod Fisherman since then. 
      This paragraph certainly confirms that Nicolas was a fisherman by trade. 
      Now, five years later, (8 November 1664) Nicolas Bellanger, Pierre 
      Lefebvre and Leonard Leblanc were summoned before the Sovereign Council in 
      a matter of rights to fish. The defendants were ordered to pay, to the 
      clerk of the court, taxes which they owed for fishing rights on the coast 
      of Lauzon. From this information we conclude that Nicolas was into fishing 
      for a living and that he must have come to that occupation from his past 
      experience reclaiming salt from the ocean waters. It seems only natural 
      that someone who came from France with knowledge of the salt trade would 
      turn to fishing even in a predominantly farming community. The two trades 
      would have been complimentary businesses at this time. On 1 February 1664 
      Nicolas again appeared before the sovereign council. This time he was 
      appealing a judgment which ordered him to pay some past debts of his own 
      and to pay some outstanding debts for a friend of his. It seems that 
      Nicolas had co-signed a note for a friend who had since passed away. 
      Daniel Suyre had attached the goods of Nicolas for payment of this debt 
      since Nicolas had obligated himself, by co-signing, before the notary 
      Audouart on 28 September 1658. So Nicolas was faced with two debts to pay. 
      The first, his own, was for 302 livres, 6 sols and the one for his friend 
      was for 221 livres. Nicolas claimed that some of this debt had previously 
      been paid and that his should now be reduced to 70 livres and the second 
      to 48 livres, 7 sols, 6 deniers. Nicolas said he had paid on his debt with 
      money from an inheritance he received from Roger Dorre. Nicolas asked to 
      be dismissed as a debtor on the debt of his friend since he was merely a 
      co-signer and the principal party had passed away. On 9 February 1664, 
      Nicolas returned to the sovereign council with documents to prove that his 
      own previous debts had been paid in November 1659 and
      the entire matter was dismissed.
 
 1665
 By 1665, the Iroquois were raiding French villages and slaughtering the 
      villagers. France's best troops (what our Green Beret's are to us today) 
      of the time were the Carignan-Salieres Regiment. King Louis XIV sent 1200 
      of these French troops to quell the Indians. They accomplished their task 
      within 2 years and the countryside became peaceful for a time. About 800 
      of these men returned to France but the remaining 400 stayed in New 
      France. The officers were enticed to stay by being offered concessions of 
      seigneuries (fiefs of many square miles) and the enlisted troops received 
      concessions of rotures under the very officers they had served for. Many 
      of these soldiers married the "Daughters of the King".
 
 1667
 At the time of the census of 1667 Nicolas (at age 29) was recorded as 
      owning 2 cattle and 12 arpents of land as his net worth. Fourteen years 
      later, at the census of 1681, Nicolas owned one gun, 10 cattle and his 
      farm at Beauport was worth 41 arpents of cultivated and pasture land. He 
      may have had additional un-cleared land but, as you may remember, un-cleared 
      land was "worthless". This increase of 30 arpents in area signified an 
      average of 2 arpents per year which represented an enormous accomplishment 
      considering the means at their disposal for clearing land in the 17th 
      century. It seems Nicolas may have turned to farming around 1670 in order 
      to provide his family with a more dependable income than fishing. Nicolas 
      may have owned, for a few years, a farm designated "number 16" in the land 
      survey register number 46 of the parish of St Pierre de L'Isle d'Orleans. 
      It is important, later, to remember that Nicolas owned property on the 
      Island of Orleans. In a contract from Charles de Lauzon of Charny to 
      Antoine Poulet presented before notary Paul Vachon on 4 November 1662 
      Nicolas Bellanger was mentioned as neighbor. In the census of 1666 he is 
      still neighbor to Poulet but in 1667 his farm was owned by Laurent Benoist.
 
 DON'T FENCE ME IN ! 1669 - 1673
 On 23 July 1669, Marie Regnouard, the widow of Robert Giffard, and Joseph 
      Giffard of Beauport, filed an action before the sovereign council against 
      Nicholas (sic) Bellanger, Paul deRainville and all farmers of the village 
      of Fargy. She claimed that fences along common property lines between the 
      farms had been removed. The complainant wanted the fences rebuilt to 
      prevent future problems with subsequent owners.
 
 On 16 January 1673, Nicolas and other farmers appeared before the 
      sovereign council as witnesses for Jean Galloup who was appealing his case 
      with regard to fences. This case had been heard and ruled on by the 
      Seigneur of Beauport on 16 May 1672 in which the farmers were made to 
      erect fences, at their own expense. They had also been ordered to pay 5 
      livres to the church of Beauport building fund, 3 livres for bail fee, 4 
      livres for witness fees and 5 livres for the judge's vacation. The 
      sovereign council upheld the order and demanded that all property in the 
      village of Fargy would be fenced in by the owners.
 
 
 A WITNESS TO NICOLAS - 1673
 A little white house with a high pitched roof, located at 600 Avenue 
      Royale in Beauport, was built by or for Nicolas Bellanger on land granted 
      to him by the Lord Joseph Giffard on 24 January 1673. This land grant had 
      been recorded before the notary Paul Vachon when Nicolas was 35 and had 7 
      living children. The original house was built of stone and measured 22 by 
      20 feet with a stone foundation. This house was passed on to Pierre, a son 
      of Nicolas, around 1700. Pierre lived there for about 20 years and then 
      sold it to a family named Marcou. The house is now known by the name of 
      its first and last resident (Mr. Girardin) as the Bellanger/Girardin 
      house. After Mr. Girardin, the house was eventually sold to the Sisters of 
      the Congregation by the last owner, Mr. Michel Dufresne. It was Mr. 
      Dufresne who was later successful in saving this historic site from being 
      demolished. The house is completely restored, today, and is operated by 
      the Canadian government for exhibits. It is open to visitors and, should 
      you go visit the home, ask the employees to show you the video tape of the 
      restoration. This tape is not always in the player but is available for 
      viewing upon request.
 
 
 THE CHURCH IN BEAUPORT - 1676
 Nicolas is one of the censitaires who relinquished their rights to 6 acres 
      of their land so it could be used to build a church. The land was given to 
      the "Church Council of Beauport" (Fabrique de Beauport) and this was 
      recorded in a notarized document presented before Paul Vachon on 14 June 
      1676. In gratitude, the deacons promised to have said, in perpetuity, an 
      annual mass on the day after the feast of the Nativity of the Virgin Mary 
      for the intention of these generous and devout parishioners. At the 
      writing of this document, this expression of recognition had long been 
      forgotten. In 1676, Nicolas got into trouble with Therese Leblanc, the 
      wife of Doctor Piere Lavallee, his neighbor. The exact nature of the 
      trouble is not known. Judge Bailly, in Beauport, rendered two judgments in 
      the case against Nicolas. One judgment was imposed on 8 August and the 
      other on 12 August. He was to deliver a pastry or bread to Jeanne Langlois, 
      wife of Rene Chevalier. This pastry was to be distributed among the poor 
      families of the parish and, if it was not done, Nicolas was to pay a fine 
      of ten livres. In addition, Nicolas had to pay the court costs or suffer 
      the loss of one of his cows. Nicolas fought these judgments and, on 17 
      August 1676, appealed to the Sovereign Council. The Council combined the 
      judgments and came up with one which was more fitting of the crime. They 
      ordered Nicolas to pay Therese Leblanc the sum of three livres for damages 
      and
 interest for half the value of the porcupine in question and expenses were 
      reduced to six livres. (JDCS, 1676 T.p.24-25) It is hard to imagine a 
      problem arising over a porcupine or the value of one. However, if one does 
      not interpret the wording too literally, the word porcupine might have 
      been used as a slang expression meaning "a sticky situation". It is so sad 
      that the original legal documents of the Seigneurie of Beauport cannot be 
      found because they deny us the background on these actions.
 
 THE DEATH OF NICOLAS - 1682
 Nicolas died on 19 October 1682 at the age of 50. His oldest son, Bertrand 
      Pierre, was 19 and his youngest daughter had just turned 1. One son had 
      died very young (just days old), another had died before 1681 and one 
      daughter, Marthe, was married. This left 9 children still living at home.
 
 THE DEATH CERTIFICATE
 Nicolas Bellanger was buried the 20th day of October 1682 in the cemetery 
      at Beauport. He was 50 years of age and had died the day before. Assisting 
      at the burial were Rene Remy, notary Paul Vachon and Jean de Rainville 
      (brother-in-law of the deceased) who all signed the record except for Jean 
      de Rainville. Rene Remy, notary Paul Vachon and Charles A. Martin, priest, 
      signed with initials.
 
 
 MARIE de RAINVILLE
 The birth of Nicolas' wife, Marie de Rainville, has not been traced. She 
      was probably born at Touques around 1645 because at her death on 6 
      November 1711, she was said to be 66 years old. If this birth year is 
      correct, she would have been 14 or 15 years old when she married and was a 
      young widow of 37 with 9 children still at home. At the celebration of the 
      first baptism in the church of Beauport on 12 March 1673, she was 
      godmother to Pierre, the son of Pierre Rondeau and Jeanne Perusseau.
 
 Marie must have been a feisty young woman who didn't allow her neighbors 
      the upper edge. She was not afraid to fight for her rights, as she saw 
      them, even if it involved litigation, as shown by the following account. 
      On 9 July 1695 a neighbor complained to the Lieutenant General of Quebec, 
      Pierre Morel. He stated that Marie de Rainville killed and kept his 
      chickens that had strayed onto her property. The complaint was recorded 
      and a royal bailiff ordered the widow Bellanger to appear within 8 weeks 
      before the Lieutenant General. The judgment rendered is not known and it 
      leads one to wonder if she was guilty or not? This was not a strange 
      incident as, at the beginning of the Colony, the courts heard many 
      complaints resulting from damage by stray domestic animals. They also had 
      strict rules about property rights and it is thought that, had Marie 
      received a judgment against her, it would have been recorded. From this we 
      can assume that nothing became of the complaint. She must have played on 
      the sympathy of the Lieutenant General. No account of the matter appears 
      in the records of the Sovereign Council.
 
 RECORD OF BURIAL OF MARIE de RAINVILLE
 Marie de Rainville, widow of Nicolas Bellanger of Beauport, was buried in 
      the cemetery of the area on 7 November 1711. She was said to have died 
      suddenly, the preceding day, at the approximate age of 66. Paul Bellanger, 
      Jean Parent and several others of the area, as well as the Priest Boullard, 
      were present at the burial.
 
 CONTRACT OF MARRIAGE
 NICOLAS BELLANGER & MARIE de RAINVILLE
 [Note:  This is long and probably boring but is presented simply to 
      show you an example of the documents of that era]
 
      Paul Vachon, Royal Notary, 
      12 November 1659Before us, Paul Vachon, Notary in the Seigneurie and jurisdiction of 
      Beauport and Provost of Notre Dame des Anges and undersigned witnesses 
      present in person, appeared Paul de Rainville and Rolline Poette, 
      presently living on the coast of Beauport in the parish of Quebec. Those 
      present were informed that Rolline Poette, as the wife of Paul de 
      Rainville, was authorized to speak for her husband and for their daughter, 
      Marie de Rainville, with her consent and also on behalf of Nicolas 
      Bellanger, of the parish of St Thomas of Touques in the Province of 
      Normandy. These parties, of their own free will, acknowledge and confess 
      having made an agreement and promise of marriage by which the following is 
      known that the said Paul de Rainville and his said wife promise to give 
      the hand of their said daughter in marriage to Nicolas Bellanger who 
      promises to take her as his wife. The said girl promises to take him for 
      her husband and spouse and the said marriage is to be performed and 
      solemnized in the Roman Catholic & Apostolic Church as soon as it is 
      possible to do so and that this will be announced and discussed among 
      their relatives and friends so that no legitimate hindrance between them 
      can intervene and God and our Mother the Church consents and agrees for 
      them to be one in common in all goods, tangible and intangible, acquired 
      following the custom of Paris in favor of the future marriage and so that 
      it may succeed, the future bride will bring the sum of three hundred 
      livres at which amount her goods, tangible and intangible, have been 
      estimated between the said parties. The future bride will be dowried of 
      three hundred livres, which dowry was determined in
      advance in order to one time pay back the survivor who will be 
      reciprocated in the amount of three hundred livres should the future bride 
      bring about the dissolution of the said marriage, renounce to the 
      community and in so doing take back that which she will have attained with 
      her said future husband these dowries and survivorship that which above 
      beyond and all that which during and unchanging the said marriage will 
      have come about and expired by inheritance or gift and otherwise the whole 
      sincerely and abandoned without paying any debts of the said community yet 
      to which she is still obligated and sentenced. And again in favor of the 
      present marriage the future spouses for the good cordial and sincere love 
      which they have for one another and in which they hope to continue by the 
      grace of God they make themselves by these presents irrevocable gifts 
      between the living and the survivor of the two of each and all goods, 
      furniture and real estate whatever in general belongs to them presently of 
      their own and acquired even of all these which thereafter could fall due 
      and appertain while their acquired property which otherwise in some kinds 
      of places and situations in which they will find themselves situated to 
      enjoy by the survivor in field property and to use like things that belong 
      to him, provided that on the day of the dissolution of the said marriage 
      there are not any living children of the two. Therefore these are the 
      points and conditions agreed upon in the presence of Master Michel de 
      Soises, merchant living in Quebec and of Rene Chevalier, mason, living in 
      the village of Fargy at said Beauport, namely on the part of the said 
      future groom, relatives and friends of the said future groom and also on 
      the part of the said future bride as witnessed by her father and her 
      mother and her brothers and her sister, by Jean de Rainville oldest 
      brother of the said bride and by Charles de Rainville her brother and by 
      Marthe de Rainville sister of the said future bride and also by Jean 
      Lehoux and by Elizabeth Dragon and all relatives and friends of the said 
      future bride.
 
 Because the above was accomplished between the promising parties and each 
      waived their rights and this was done and witnessed in the house of Jean 
      Juchereau, seigneur of the village where the said Paul de Rainville and 
      his said wife presently reside and also the said future bride, this 12th 
      day of November 1659 in the presence of the above named witnesses who have 
      signed with us, except for the said wife of the said de Rainville and 
      their said daughter and of Jean de Rainville and of Charles de Rainville 
      and of Marthe de Rainville and of Elizabeth Dragon, all of these have 
      declared not knowing how to sign when asked by the Notary following the 
      ordinance.
 
 
 ACT OF MARRIAGE
 The year of grace 1660 finds, the 11th day of January, after betrothal and 
      publication of the banns for three continuous days before the Masses of 
      the parish and not having discovered any legitimate hindrances and having 
      been questioned by father Paul Raguenau of the Companie-de-Jesus by 
      Permission of Jean Torpacel, Pastor, Nicolas Bellanger and Marie de 
      Rainville presently living in this parish. And their mutual consent taken 
      by their solemn words presently joins in marriage and gives the nuptial 
      benediction in the presence of the witnesses Jean de Louson Seneschal and 
      Jean Guyon dit du Buisson esquire.
 
      Descendants
 Nicolas and Marie de Rainville had 12 children.
 Jean was born 31 December 1660 and died 22 January 1661.
 Marthe was born 23 November 1661, married Etienne Souet on 07 April 1682 
      and died 18 March 1741.
 Pierre Bertrand was born 13 September 1663, married Madeleine Chevaudiere 
      13 August 1703. Pierre had also married M Catherine Gignard on 23 February 
      1694. He died 19 April 1736.
 Suzanne was born 01 March 1665, married Jean Giroux 12 February 1686 and 
      died 27 February 1707.
 Martin was born 24 November 1666 and died between 1667/1681.
 Marie was born 19 October 1668, married Jacques Parant 09 November 1705 
      and died 07 January 1719.
 Pierre was born 12 March 1670, married Marguerite DeLaunay 08 February 
      1700 and died 02 March 1703.
 Nicolas (our ancestor) was born 12 January 1672, married Marie Magnan 02 
      November 1699 and died 12 April 1742.
 Paul was born 24 March 1674, married Jeanne Maheu 07 April 1704 and died 
      01 May 1717.
 Marie Therese was born 1675, married Jean Premont 28 June 1709 and died 12 
      June 1710.
 Marie was born in 1678 and married Joseph Parent in February 1696.
 Marie Francoise was born 13 October 1680, married Jean Parant February 
      1696 and died 20 June 1746.
 
 Because of the uncertainty of the parents and origins of Nicolas Belanger, 
      our earliest ancestor, we must recognize that his wife, Marie de Rainville 
      is as much a part of our ancestry as Nicolas was. This makes Marie's 
      father, Paul de Rainville the ancestral grandfather of the descendants of 
      Nicolas Belanger and is our link to France. Because Paul de Rainville is 
      the grandfather of all Belangers descended from Nicolas, it is fitting 
      that a portion of this work be dedicated to him. Paul de Rainville was 
      born in 1619 at St Thomas de Touques, in Normandy, north of Lisieux near 
      Manche in France. His father was Jean de Rainville (born in France about 
      1595) and his mother was Jeanne Brechet (born in France about 1597). 
      Although the prenuptial contract with his first wife, Rolline Poette, was 
      never found, it is believed that they were married between 1633 and 1638 
      in France.
 
 Their oldest son, Jean, appears to have been born around 1639. This fact 
      is derived from information gathered during the census of the seigneurie 
      of Beauport in 1667 and again in 1681. Although baptismal records have not 
      been found, it is known that their first daughter was named Marie. The 
      baptismal records, that were found, indicate a daughter named Marthe and a 
      son named Charles. Neither of these two children survived but we know that 
      Marthe was baptized on 20 February 1646 and Charles was baptized on 21 
      September 1649. When Jean and Rolline Poete had their fifth child on 1 
      March 1647, they named her Marthe. Their sixth child, and the fourth to 
      survive, was also named Charles and he was baptized 21 January 1652. When 
      Paul de Rainville left for Canada with four children born at Touques, he 
      already had quite a small family.
 
 We don't know exactly when or what influenced Paul to come to New France. 
      We only know that he must have come during the summer of 1655 because, 
      after that summer, we find the name of Paul de Rainville showing up 
      regularly in the civil and religious acts of New France. One official 
      document, which was executed before notary Francois Badeau, dated 11 
      November 1655, tells us that Robert Giffard, seigneur of Beauport, 
      conveyed to Paul de Rainville, a concession (farm) of one arpent of 
      frontage by ten in depth situated on the edge of the village (bourg) of 
      Fargy.  This concession did not have a house on it for his family but 
      it is believed that his first home was actually the seigneural manor 
      itself. This, by the way, was the custom of the day. It was several years 
      later that Paul built his first house. The exact location was on land now 
      occupied by Beauport town hall. Within a few years, Paul's children grew 
      up and the records started indicating weddings in the family. The 
      documents of notary Paul Vachon, indicate Marie de Rainville and Nicolas 
      Belanger prepared their marriage contract on 12 November 1659. They 
      received a nuptial blessing by the priest Paul Ragueneau on 11 January 
      1660 at the Beauport seigneural manor. By February 1661 Paul de Rainville 
      had transferred his land concession to his son in law. On 8 January 1662 
      Paul's second daughter, Marthe de Rainville, married at age 14 years. This 
      wedding was also held at the Beauport seigneural manor where Marthe wed 
      Pierre Marcoux, son of Claude and Marie Juneau. These two are the 
      ancestors of all the Marcoux families in Canada. On 26 July 1665, Jean, 
      the oldest of Paul de Rainville's sons, married Suzanne Badeau in the 
      first chapel of Beauport. It seems that Paul de Rainville was well known 
      in high circles. Seigneur Robert Giffard, granted him another piece of 
      land on 10 February 1662 with an arpent of frontage by twenty arpents deep 
      on the border of the town of Fargy. By then Paul de Rainville's land 
      holdings were more
 than even the sovereign council of the region had. Some documents dated 16 
      February 1664 show that Paul de Rainville was the Sergeant of the Militia 
      in Beauport. This was a very honorable post to hold in any village. The 
      Rainville family felt tragedy when, on 16 February 1666, Paul's wife 
      Rolline Poet died. Although the funeral ceremony was held in Beauport, the 
      burial was on the side of a mountain at Quebec. Before the end of the 
      year, however, Paul de Rainville remarried to Marie Michel, the widow of 
      Louis Gasnier. Paul de Rainville was appointed the bailiff of the 
      Seigneuries of Beauport and of Notre Dame des Anges. He signed many 
      documents for those pioneers, and their young offspring, who were credited 
      with the exploration of New France; as most of them could not write nor 
      sign their names.
 On 26 August 1667, 
      Jean and Charles (the two sons of Paul) each received a concession of land 
      from Joseph Giffard. This land was two arpents of frontage and twenty 
      arpents of depth at the village of St Joseph. During the following year, 
      Jean de Rainville built a house of stone which has always been considered 
      the ancestral home of the Rainvilles. It should be noted that, as of the 
      date of this writing, the home of Adelard Jobin (41 Avenue St Joseph, 
      Beauport-West) is constructed on the same foundation as this ancestral 
      home of the Rainvilles. All was going well for Jean de Rainville until, in 
      1669, he lost his wife Suzanne Gadeau. Two years later (26 October 1671), 
      at Beauport, he married Elisabeth de la Gueripiere who was from St Sulpice 
      of Paris, France. During the following January (1672) Paul de Rainville 
      conveyed to his son, Jean, the farm (concession) which he had received ten 
      years earlier. In 1674, Paul acquired the property of Michel Lecourt with 
      a house on the road between the village of Fargy to the stream of fish 
      scales (Ruisseau des Ecailles). 
 Paul de Rainville's life, as a farmer on the coast of Beaupre, did not 
      bring much historical attention except for some notable events experienced 
      by some of his close relatives. On 4 September 1681, his youngest son 
      Charles, who was not yet 30, decided to wed Jeanne Masse. At that time, 
      his father, Paul lived on the Riviere Sud (South shore of the river) at 
      Bellechasse but we don't know why. We do know that he lived there for five 
      years, from 1680 to 1685. We know very little about his life during those 
      years but, at the end of that period, he had a successful farming 
      business. He obviously gathered enough wealth to have owned and sold a 
      sailboat, as shown in a document signed on 30 July 1683 before Pierre 
      Duquet, a notary of Quebec. Paul exchanged homes with a nephew, Pierre 
      Bazin, and returned to live in Beauport in 1685. He established himself on 
      the road from St Michel in a house which is today owned by the family of 
      Joseph Mailloux. Paul de Rainville had accomplished much in a short time. 
      He died at Beauport on 10 December 1686 at 67 years of age. He was buried 
      on the 12th at the cemetery on the side of the mountain in Quebec. The 
      record of his death shows us that he had received the last sacraments and 
      that he
 had lived a good Christian. The Rainville family celebrated, in September 
      1955, the tri-centennial of the arrival, in Canada, of the first Rainville 
      ancestor. Banquets, parades, dances and folk songs accompanied the grand 
      reunion of the Rainvilles in Beauport, the place marking the arrival of 
      the ancestor Paul. The above information was extracted from the souvenir 
      program booklet they produced. Although the author is unknown, it was 
      undoubtedly compiled by the committee who researched the Rainville family.
 
 Marie de Rainville's Brothers and Sisters
 Jean de Rainville was born about 1638 or 1639. He was listed as being 28 
      years of age at the 1667 census and 43 at the 1681 census. In 1704 there 
      is documentation that he is 65 years old. He married Suzanne Badeau, 
      daughter of Jacques and Anne Ardouin, on 26 July 1665 at Quebec. Jean and 
      Suzanne had two boys, one in 1666 and one in 1668 before Suzanne died in 
      December 1669. Jean remarried to Elisabeth de LaGueripiere, daughter of 
      Jean and Gabrielle Bouteiller of Paris, France. Jean and Elisabeth had 5 
      girls and 4 boys between 1672 and 1687. Marthe was born on 1 March 1647 at 
      St Thomas de Touques in France. She married Pierre Marcoux on 8 January 
      1662 in Quebec, at the age of 14. They had five boys and six girls between 
      1664 and 1686.
 
 Charles was born 21 January 1652 at St Thomas of Touques in France. He 
      married Jeanne Masse, widow of Gilles Jean and daughter of Pierre and 
      Marie Pinet. Jeanne Masse was widowed twice before she married Charles. 
      Her first marriage lasted from 1661 to 1674 and she had five children. Her 
      second marriage went from 1674 to 1681 and she had at least three more 
      children before that husband died. So, when she married Charles on 4 
      September 1681 she had about 8 children but the oldest was 18 and already 
      married. Jeanne's first marriage was at age 12 and she was 32 when she 
      married Charles. Her other children were ages 16, 14, 11, 9, 7, 5 and 4. 
      Charles and Jeanne had three more children, 4 boys and one girl. Anne was 
      born about 1653 as she was listed as being 14 at the census of 1667. She 
      had died by the census of 1681.
 Nicolas Belanger's house was said 
      to be located at 600 Avenue Royale, Beauport. Quebec but deeper research 
      indicates only the land belonged to Nicolas and he donated it to the 
      church.
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